Dedicate One’s Mind

Chapter 913 Wu Yi’s Change

Wu Yi returned to the Cangbang Realm. The past few days were quite lively. He found time to go to the Shangzhen Cave Heaven to keep appointments and keep in touch.

As a popular figure in the family nowadays, Wu Yi is also connected to the immortals, and his future prospects are limitless. In order to establish a good relationship with Wu Yi, those aristocratic families put forward suggestions for marriage among the lower-level disciples during the banquet.

Wu Yi did not object to this. He only said that if they were in love, it would be fine. It was up to them to decide the matter of their disciples.

Wu Yi did not hope that doing so would bring much benefit to him. Many forces in the vast world were not in his eyes now. Doing so would not bring much benefit to him personally.

Wu Yi has Yue Liuli, a Taoist monk, but he has no bloodline heirs. Instead, he has taken on a few apprentices and spread his branches. Therefore, if he has to classify him, he should belong to the master-disciple lineage.

The foundation of Yanxuan Tianchi is not deep, and it is not as good as those aristocratic families that have been around for thousands of years. After marriage, the branches are connected. If I go to the upper world in the future, I would like to have a legacy to rely on so that I will not be insulted by others. As a master and ancestor, I must always consider the people below.

In the past, when Wu Yi was weak, he was quite dissatisfied with the masters and disciples of the family who were working together to control the sect's political affairs. He thought that it was hindering the progress of the lower-level disciples, so he willingly became a pawn of the former head Xuan Xingsi to break this deadlock.

But after he became a senior executive, due to various reasons, he spontaneously maintained the system, which is ironic. The young dragon-slaying boy turned into a dragon, and his scales slowly grew out. He wanted to occupy the dragon treasure he had captured, but he might not even realize it.

After these chores were taken care of, Wu Yi officially began to practice in seclusion. The difference was that Wu Yi pushed off Yue Liuli's chores and asked Yue Liuli to practice with all her heart in order to be promoted to a higher god. Delegate power to Shan Hui and Yuan Xi, and let them temporarily handle the affairs of Yanxuan Tianchi.

Let's see how they handle it. If it's acceptable, then I can go to the upper world with peace of mind and explore a new world. If that's not possible, just put aside your own dignity and mingle with the other Shangzhen to keep your power intact. Yanxuan Tianchi cannot become a stone that hinders Wu Yi's progress.

Wu Yi is in retreat this time. He wants to break through the third level of the cave in one fell swoop and transform into his natal Yuan Fei. It is unrealistic to want to directly break through the Taichu.

Experiencing in the outer world, the dangers are endless. Wu Yiduo is obsessed with practicing the magical power of subduing demons, and neglects it. It cannot be said that he neglects it. It is just that in comparison, he does not focus on improving his cultivation. He has many more methods and cultivation. Still standing still.

There was no disturbance in external affairs and leisure in domestic affairs, so Wu Yi could devote himself wholeheartedly.

The natal Yuan Fei is a gathering of essence, energy and spirit. It sounds similar to the Golden Elixir Yuanying, but the Golden Elixir Yuanying is just the intersection of essence, energy and spirit, allowing it to communicate with the heaven and earth and use magical powers.

The original embryo is nothing more than a new life, born out of the old body, gathering the energy and spirit of the old body, getting rid of acquired habits, and returning to the innate and wonderful body. Once it is formed, it will not be disturbed by race, and will not be disturbed by race. Heaven and earth are in harmony.

Going a step further, the natal embryo is completely separated from the old body. In ordinary people's words, it means taking off the mortal shell, becoming an immortal, reaching the original path, reaching the ethereal state.

Only in this state can one understand the true way of origin. Wu Yi now masters a lot of Taichu magical powers. He is not completely ignorant of the way of origin. However, knowing it but not knowing why is like a fog. Look at the mountains and see the beautiful women.

To put it more bluntly, Wu Yi knew that one plus one equals two, but he didn't know why this answer came about. He could get the result by following the steps step by step (using the magical power of Taichu).

This is the fundamental difference between immortals and mortals. It is not the magical means to conquer demons, but the fundamental difference in their understanding of the world.

Wu Yi had fought several times with the Taichu Immortal or the Taichu level existence, and was lucky enough to win, but he had never underestimated the existence of the Immortal. It was precisely because of this reason.

In ancient times, it can be said that there was no so-called realm division among the demon clan or the witch clan. If you were more powerful than me, you would be a big demon or a big witch. If you were not as powerful as me, you would be a little demon or a little witch. What is the standard for measuring big witches and small witches? There is no unified standard. Everything is solved by fists.

Only some of the extremely special beings, such as the Twelve Ancestral Witches, the Two Saints of the Demon Clan, the Demon Master, etc., have their own names.

In the Middle Ages, with the prosperity of the Taoist sect, there was also the separation of the three realms of immortals, gods and humans. There was also a relatively unified statement about the division of strength within the immortal Tao, but it was still inherited from the ancient method of dividing realms based on strength.

The levels of foundation building, golden elixir, and Yuanying are distinct. It is natural that those with higher cultivation level can defeat those with lower cultivation level. Because the way of heaven works like this, those with low cultivation level can defeat the enemy and win, so they will be called monsters and geniuses.

In recent times, Buddhism and Taoism began to compete with each other, and began to divide realms based on the level of understanding of the world, changing the previous way of dividing by strength.

Among Buddhists, there are sayings about putting down the butcher's knife and becoming a Buddha immediately, there are sayings about achieving great enlightenment, and there are sayings about "I am the Buddha". This is hard to imagine in the Taoist sect. What the Taoist sect preaches is that dripping water can penetrate the stone, perseverance and hard work, and finally becoming an immortal. There is no room for slack in the process.

Many people compare the three fruition positions of Arhat, Bodhisattva and Buddha in Buddhism with the three fruition positions of Taichu, Taiyi and Daluo in Taoism. If it is Hinayana Buddhism, this comparison is generally correct.

Because after years of evolution of Theravada Buddhism, except for slightly different cultivation methods, there is almost no big difference between the viewpoint and understanding of Taoism.

And if it is Mahayana Buddhism, the Buddha they respect so much may have been a murderer full of evil the day before, but once he enlightened, transformed into a Buddha, and reached the ultimate understanding of the world, he became a Buddha.

Taoist immortals, as long as they don't seek death, have a life expectancy of one calamity, which is not to mention 120,000 years. However, the Buddhist Buddha, like an ordinary person, may only have a life expectancy of a few decades. After death, he will be reincarnated. Between life and death, Between the ups and downs, explore the mysteries of the universe and the world.

Naturally, Buddhists who reincarnate like this will often recall their previous lives one day, and their countless reincarnations will become the most perfect cornerstone for their progress.

These Buddhas have been exploring the mysteries of the universe and the human world. They may not have learned any magical powers. There are many such existences. Even though their status is extraordinary, their strength is not worth mentioning.

Under the system advocated by Buddhism, the original world system seems to have been forcibly run over by a bulldozer, and many people are in chaos. Because of this system, everyone has the opportunity to become a Buddha. The key lies in mind and understanding. It has little to do with origin and resources. All living beings are equal.

The Taoist system is on the verge of collapse.